种族歧视英文作文

in some countries where racial prejudice is acute, violence has so come to be taken for granted as a means of solving differences,that it is not even questioned. there are countries where the white man imposes his rule by brute force; there are countries wherethe black man protests by setting fire to cities and by looting and pillaging. important people on both sides, who would in other respects appear to be reasonable men, get up and calmly argue in favor of violence ╟ as if it were a legitimate solution, like any other. what is really frightening, what really fills you with despair, is the realization that when it comes to the crunch, we have made no actual progress at all. we may wear collars and ties instead of war-paint, but our instincts remain basically unchanged. the whole of the recorded history of the human race, that tedious documentation of violence, has taught us absolutely nothing. we have still not learnt that violence never solves a problem but makes it more acute. the sheer horror, the bloodshed, the suffering mean nothing. no solution ever comes to light the morning after when we dismally contemplate the smoking ruins and wonder whathit us.

before we can even begin to contemplate peaceful co-existence between the races, we must appreciate each other's problems. and to do this, we must learn about them: it is a simple exercise in communication, in exchanging information. “talk, talk, talk,” the advocates of violence say, “all you ever do is talk, and we are none the wiser.” it's rather like the story of the famous barrister who painstakingly explained his case to the judge. after listening to a lengthy argument the judge complained that after all this talk, he was none the wiser. “possible, my lord,” the barrister replied, “none the wiser, but surely far better informed.”knowledge is the necessary prerequisite to wisdom: the knowledge that violence creates the evils it pretends to solve.

according to the bourgeois racial and ethnic characteristics of people's social status and legal status of racial restrictions andviolations of other fundamental rights and freedoms of the phenomenon. in class society, racial discrimination is essentially class issues.

the existence of racial discrimination in ancient times, but its modern form from the beginning of the primitive accumulation of capital, so far, a number of areas in the world, there is still racial discrimination. this phenomenon is by the reactionary rulingclass to take legislative, administrative and other measures to advocate and spread of racial superiority and racial hatred, such as the doctrine. the performance of racial discrimination are open to the public, legal, hidden, reality.in south africa, highlighted the performance of racial discrimination to apartheid, the white racists this is the basic national policy, has been 300 yearsof history. in the last half-century, white racism racial discrimination act promulgated by the authorities as many as 100. american blacks, indians, the indigenous people of oceania, europe's former colonial immigrants, ethnic minorities and foreign workers in asia, "tribal people" and caste groups, are today the victims of racial discrimination.

书通网专稿，未经允许禁止转载